Thursday, August 12, 2010

Director Rehana MirzaTalks Stress, Taboo And Indian Culture


While mental illness is looked upon with shame and denial in any culture, that taboo takes a specific form in Indian-American culture. Not the least of which is negative attitudes in this country towards immigrants that exacerbate stress-related impairments, along with more recent manifestations of racial profiling related to terrorism that has unfairly impacted the South Asian community here. Rehana Mirza is a young female director who explores some of these issues in Hiding Divya, her dramatic debut about emotional breakdown striking one Indian-American family. Here's my conversation by phone with the filmmaker.

What inspired you to make a film on the subject of mental illness in the Indian-American community?

REHANA MIRZA: Mental illness in that community is something that's not talked about, and it definitely has a lot of stigma. So I wanted to create a film that could address mental illness, and try to eradicate some of the stigma. And I feel that film is a medium to reach many people. So that's why I set about making this movie.

Why did you decide to have as the mentally ill in your movie, only females?

RM: For me, I'm drawn to female characters. I want to see strong, three-dimensional nuanced female characters on the screen. I don't get to see that enough.

And I really wanted to create something that had three generations of women dealing with this issue. So I was interested in the grandmother/mother/daughter relationships. So all those things really interested me.

Now, there's also a stigma connected to mental illness throughout US culture. So how do you see it as different, and also the same, in the Indian-American community?

RM: I did do research on that. And the reason I wrote the film, is that a South Asian family friend had actually asked us to create a film about mental illness. Because her family was struggling with the issue, and they had no outlet.

You know, nobody would talk about it, and she had absolutely no guides, and no way to deal with it. And I think particularly within the South Asian communities, there's a real issue with acknowledging any sorts of problems, whether physical or mental.

So there's just not wanting to air these problems, it's like they're meant to be hidden. And so I wanted to make these issues in a particular community more universal, even if the nuances are slightly different.

For example in my research, I learned that a lot of these families will try to use Eastern medicines. And they think those will solve the problem. They also feel that prayer is a solution.

And because marriage is so important in South Asian culture, there's also this guilt that so-called 'bad blood' can be carried on through a family. And that their children will be ostracized in the community, and will not be able to find a good mate.

So those are the issue that may have a lot of crossover into other cultures. But they're very specific in the South Asian communities.

Do the attitudes towards mental illness differ in any way between India and that community here?

RM: I think so. For me, having grown up in the United States and creating this film, I was also looking at cultural differences, and generational differences. And I think in India, there is probably even a greater sense of denial.

Is anything being done to change those attitudes?

RM: Well, I think it starts with dialogue. And for me, creating this film was a way of starting that dialogue. There are also different organizations cropping up here, as well as in India, that deal with mental illness within the community. And offer services both for the person dealing with mental illness, and supportive services for the family.

And what about the stresses that may cause mental illness related to being immigrants or outsiders in this country, especially with the misguided racial profiling now connected to terrorism, and unjustly directed at the Indian-American community as well?

RM: Yeah, that's always an aspect of my work, how others view the characters that I'm creating. And that does have a lot of impact on the immigrant community. For example, in the film the grandmother is ostracized by the other patients.

And a lot of times they don't want to go into these care centers, because they are ostracized. And there isn't that sense of community there. So they are ostracized at both ends. From their own community for having mental illness, and from the community offering services.

Because there are all these stereotypes that manifest themselves, when they see a person of South Asian descent. And that scene in the hospital actually did happen to the family for whom I created this film.

Her father had actually shot himself, and still there was this silence in the community about it. And the staff told her family, there's nothing we can do for him because he doesn't speak English, and he doesn't ask for anything.

And he actually speaks English fluently! But it was part of his withdrawal. So it was actually a symptom of his mental illness, that they were attributing to him being an immigrant.

So there's such a double edged sword, when stereotypes are being used. But there are definitely certain pressures that immigrants face, and there need to be outlets to deal with that.

Would you say there are gender differences in those communities, regarding the mentally ill?

RM: Yes, there's probably a great deal of pressure on males to be the breadwinner, and females to be the caretaker. So if there are any problems with the children, those are blamed on the mother. So that sort of issue arises.

And as for the patients themselves, I think there are stereotypes viewing the males as violent. And viewing the female as like a crazy woman. And that female stereotype of oh, it's just hormones, you know?

But those are just from my own personal observations. I can't say what's true across the board, in terms of what gender biases there are. But I think the biases towards the mentally ill are so strong in general, that the gender biases really even out.

Since we're discussing gender differences, what do you feel are the challenges you face as a female director, and a woman of color?

RM: You know, within the South Asian community, there are a lot of strong female directors that have come before me. So I'm lucky in that way, that I have role models, like Mira Nair and Deepa Mehta. But they are coming from a different perspective.

They're more international, dealing with issues within India, and within the UK. But for me, I'm embarking on a very different route. I'm sort of going for the independent, New York City, American film.

And so, it's a mix of challenges. As a woman filmmaker, you look out there, and wonder why is the number of women making movies out there so low.

And then once you go beyond that and just want to make your art and do your work, there are challenges in finding the right team. And people who will believe in your vision.

And finding those who will be inspired by a woman filmmaker. So I think that's really important, as a woman, to find people who are a hundred percent behind your vision.

What about being a daughter in a South Asian family, and how they react to your choice of a rather unconventional pursuit for a woman?

RM: Oh yeah! I started off early trying to defy those conventions. So for me, it's been a long process of working out going against conventions. But it stems from the tradition of wanting a daughter to have a stable life, and be cared for.

But I think that I've shown along the way that I can take care of myself. And that this is a passion, and that it provides for me as well. And in a way that nothing else can.

What do you hope to convey with your film, especially to the culturally diverse audiences out there?

RM: I really wanted to show a regular family, just trying to make it through a normal day and trying to deal with those problems. As opposed to the tendency to romanticize mental illness, as a genius or artistic illness.

So an open attitude would really go a long way towards letting people know that they can seek treatment, and seek help. Or just even begin to talk about it. So I hope my film gives people the strength to go seek help.

And I think it resonates in the same way, for different cultures. And I hope people can recognize themselves in my movie, regardless of what culture they are.

What are you up to next?

RM: I'm working on an adaptation of Alice In Wonderland. And it's set on the Internet!

More information about the theatrical release of Hiding Divya around the country is at: HidingDivya.com and RehanaMirza.com. There is also a college tour planned for the movie with the director present, in anticipation of resonating with a younger generation.

Prairie Miller

Monday, August 2, 2010

Woman Rebel: Resistance And Triumph In Nepal


In no way a chick flick, Woman Rebel traces the roots of radical female uprising in Nepal. Specifically, the dangerous but determined journey of one Maoist female guerrilla leader - rebel code name Silu - fueled by political consciousness and mass struggle, from her impoverished and oppressed peasant roots to parliament.

First time filmmaker Kiran Deol gained unprecedented access to the forty percent female People's Liberation Army of Nepal during their rebellion against the monarchy, as they prepare for battle and engage government soldiers in combat. Deol has commented, 'I wanted to showcase a story about women as agents of change, as opposed to victims of circumstance.' And in a country where half the population lives below the international poverty line combined with the violent repression of women, widespread uprising easily emerged as a mass movement against injustice.

A unique notion of feminism that embraces a combined resistance to 'end centuries of class and gender discrimination' the Communist Party of Nepal's armed rebellion has struggled for both 'women's right and freedom for the poor.' In the course of this exhilarating documentary, Silu and her female comrades resiliently move back and forth between everyday personas as dirt poor serfs struggling for meager subsistence, and battalions beaming with pride and political passion.

We come to understand the roots of Silu's sorrow and rage that led her to this radical destiny described as 'bittersweet, as she relates what befell her sister, a face she can't even remember from girlhood, when her sister was sold into marriage at the age of twelve. After being abused and beaten by her husband's family, one day she 'went to fetch wood in the jungle and hung herself. It was the saddest moment of my childhood, and I wanted to prevent other women from having the same fate as my sister.'

Conflict has also resided within her own family, as Silu had to make the difficult decision to fight in a war against her own brother, a government soldier, as well as facing the ambivalence of a worried and scornful mother But she never wavers from focusing on a higher purpose and the greater human family of Nepal. Like the female soldier in her battalion who took up arms to replace her husband killed in the war.

Likewise bittersweet is the eventual declaration of peace, and the emergence of Nepal as the youngest republic on the planet after the monarchy conceded. Silu is seen moving proudly from the secrecy of the jungle battlefields into the Maoist majority parliament as an elected official, and where women constitute a third of the members. And at one resonant moment she can finally reveal her identity in the Assembly chambers to her people and the world - 'My name is Uma Bhujel.'

But frustrated with the less than democratic channels for economic reforms, the Maoists have since left parliament to mobilize for change outside government. And though the future path and strategy is uncertain, Silu remains confident and filled with purpose, 'to fight in a new way. Do the Nepalese have food to eat? Do the Nepalese have clothes to wear?'

And her glowing, inspirational example is captured in a final scene, when she laughs after being asked whether she'd want a boy or girl if she eventually becomes a mother as well. Her characteristically unconventional reply: 'Women have always faced discrimination and violence. I want a daughter who will continue to fight against that.'

Woman Rebel debuts on HBO2, beginning August 18th aand 26th.

Prairie Miller
From The Women's Desk

Sunday, February 14, 2010

From The Women's Desk At WBAI Radio:Women In Global Crisis

Pakistani women in Lahore protest the public flogging of a veiled woman.

A Presentation of the WBAI Women's Collective, airing on WBAI Radio In NY, every second Thursday of the month at 11am, 99.5FM and streaming live worldwide at wbai.org.


Female Guerrillas Of The FARC


The WBAI Women's Collective covers the entire spectrum of political, cultural and intellectual issues crucial to women's lives, from feminism and revolutionary global sisterhood to critical aspects of the mind, body and men.

Israeli Wall Protesters Take On Avatar

They equated their struggle to the intergalactic one portrayed in the film. Israel says the wall is needed for its security. Palestinians consider it a land grab.

  • AP & Reuters
  • Published: 00:00 February 14, 2010
  • Gulf News
  • Palestinians, Israelis and foreign activists dressed as characters from the movie Avatar campaign against the Israeli wall during a protest in the West Bank village of Bilin near Ramallah on Friday.Image Credit: Reuters
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Occupied Jerusalem: Palestinian protesters have added a colourful twist to demonstrations against Israel's wall, painting themselves blue and posing as characters from the hit film Avatar.

The demonstrators also donned long hair and loinclothes on Friday for the weekly protest against the wall near the village of Bilin.

They equated their struggle to the intergalactic one portrayed in the film. Israel says the wall is needed for its security. Palestinians consider it a land grab.

Symbolic

The protests have become a symbol of opposition. They often end in clashes with Israeli security forces involving stones and tear gas.

The "Avatar" protest comes a day after the Israeli government began rerouting the wall to eat up less of the Palestinian village.

Palestinian officials say tracks have been laid down for a modified route near the village of Bilin.

The officials spoke on condition of anonymity because they were not authorised to discuss the matter before official confirmation.

The Israeli Supreme Court ordered the government two and a half years ago to modify the route around Bilin.

Meanwhile, Israeli soldiers shot and killed a Palestinian in the occupied West Bank on Friday as he tried to stab them, an army spokeswoman said.

The man, identified by locals as 41-year-old Fayez Faraj, was wounded in the Hebron shooting and taken to an Israeli hospital, where he died.

Locals said Faraj, a father of 10, had worked in a shoe factory. Television footage showed a small yellow cutting blade lying next to his body.

A large Palestinian city where several hundred Jewish colonists live with an Israeli military garrison to protect them, Hebron has seen frequent violence.

Saturday, January 16, 2010

The Women's Desk Maternal Feminism Special


Taking Feminism To The Next Level...

From The Women's Desk: The Motherhood Movement. What Is It, Who Cares, And Why Do We Need It. Joy Rose of Mamapalooza, Housewives On Prozac and Don't Tell me To Shut Up Radio tackles the issues and talks Maternal Feminism with special guests.

LISTEN TO SHOW HERE


And, Linda Z explores with WBAI Sister Station Sister, KPFK's Sikivu Hutchinson at the LA Women's Desk, the real deal on race, class, sex and single motherhood.

Hosted by the WBAI Women's Collective, Linda Z, Joy Rose and Sikivu Hutchinson. Music By Pollywood.

MAMAPALOOZA Inc. Connecting Women, Mothers and Families through Music, Art, Activism and Education for Cultural, Economic & Social awareness. MOMS ROCK!

Friday, December 25, 2009

The WBAI Women's Radio Collective Does Air America Radio!



The WBAI Women's Collective Does Air America Radio! Lisa Collins, Prairie Miller and Linda Z in attendance.

WATCH THE SHOW HERE

Tuesday, October 6, 2009

Thursday October 8, 11AM-Noon WBAI Women's Collective

Feminist Radio And Beyond..... WHAT BURKAS?

Revolutionary Women's Militias Of The Socialist Republic Of Afghanistan, 1979

From The Women's Desk: Hosted by The WBAI Women's Collective: Code Pink In Afghanistan; The Motherhood Movement: You Say You Want A Revolution; US/Cuba Labor Exchange; Women In Black; Museum Of Motherhood; The Hot Pink Pen, Sister Station Sister KPFK's Sikivu Hutchinson West Coast Women's Desk: MOMS: Missing Or Murdered Sisters; Chicago Women's Desk Report; Women's Media Center. And more.... And In Performance: Elizabeth Ruf Maldonado in Jack London's The Iron Heel, and Joy Rose of Housewives On Prozac.

LISTEN TO THE WOMEN'S RADIO COLLECTIVE AT WBAI WOMEN'S DESK SPECIAL HERE

The Women's Collective covers the entire spectrum of political, cultural and intellectual issues crucial to women's lives, from feminism and revolutionary global sisterhood to critical aspects of movement building, the mind, body and men.