Sunday, September 27, 2015

NY Film Festival 2015: The Walk - 'And The Outside World Starts To Disappear.' Indeed...

               The Walk: Inches Away From Death - Literally

The magic of gravity defying 3D special effects may have initially amazed on screen. But through endless repetitive stunts and ongoing artificial green screen revelations at the plexes, what paradoxically results over the course of time and in this latest Robert Zemeckis extravaganza, is less digital dazzle than deja vu.

And The Walk is no exception, an essentially seeing is not believing cinematic con playing out a mere short distance off the ground - and ironically far closer to earth than say, the elevated Imax theater seating in question - then wrapped in distracting hocus pocus layers of optical illusions. And likely astonishing only preschoolers and those who have never been to the movies.

So what remains is a concoction of dramatic digressions consisting of cartoonish caricatures and scenery chewing silliness, just in case everything else going on tends to dull audience senses. And primarily a perpetually grimacing Joseph Gordon-Levitt doing his hyperactive best to walk a more metaphorical tightrope, reenacting Philippe Petit's 1974 danger junkie high wire stroll between the World Trade Center Twin Towers.

And while the steadfast one dimensional focus remains on head in the clouds logistics for the duration, all sorts of more earthbound disappearing acts ensue. Including that tumultuous and traumatic historical moment in time witnessing the Vietnam anti-war protest movements, racial upheaval, and youth rebellion. And apparently juxtaposed here with the usual capitalist wet dream - whether in or outside of Hollywood. And not coincidentally promoting this economic crisis period movie tagline: Show the world that anything is possible.

Which lends a curious context to Petit's sort of celestial epiphany when the character takes time out momentarily from mime antics to exclaim, 'And the outside world starts to disappear.' Indeed...

Prairie Miller

Arts Express, Thursdays 2pm ET: Airing on WBAI Radio in NY 99.5 FM, and streaming live and archived everywhere at

Friday, September 18, 2015

Venice Film Festival 2015: Barefoot Refugees On The Red Carpet

WORLD FILM BEAT: Dennis Broe On Location Report

This is Broe on the World Film Beat, live from the Lido, with my coverage of the Venice Film Festival. The big story on the opening of the festival this year the way the rivalry between the major studios and the online services, becoming studios themselves, played out on the Lido. Venice had led off the last two years with the Academy Award Winners Gravity and Birdman, both of which were anointed at the festival and went on to easily sweep the awards. This year the major studio opening was Everest with Jake Gyllenhaal whose film Demolition also opened the Toronto fest. This alpine snoozer is not going to win the Academy Award, and even festival director Alberto Barbera described it as a film that had ‘great special effects,’ the kiss of death because it implies ‘and nothing else,’ which is the way most critics judged the film.


Going head to head with the studio powerhouse opening was Netflix’s Beasts of No Nation. Netflix did not produce the film, merely picked it up for distribution as the majors often do, planning on distributing mainly not in theaters but to its 67 million subscribers. The mode of distribution is very different with the streaming service claiming it never looks at box office numbers.  The major theaters have refused to pick up the film for its October 16th release, judging it a threat to their industry but it will be released in Mark Cuban’s Landmark theaters where it will qualify for the Academy Awards....


...This is Broe on the World Film Beat signing off from the Lido. Next week, in time for their foray into cinemas this fall, I’ll be discussing my best and worst, including Tsai Ming Ling’s extraordinary bow out of filmmaking and the non-return of Johnny Depp.

Arts Express, Thursdays 2pm ET: Airing on WBAI Radio in NY 99.5 FM, and streaming live and archived everywhere at

Sunday, September 6, 2015

NY Film Festival 2015: Michael Moore's Daring Doc, Where To Invade Next

Arts Express Best Of The Net Hotspot: Michael Moore lifts the lid of secrecy and fields questions pertaining to his latest film taking on the military industrial complex, Where To Invade Next. 

Where To Invade next Trailer

The daring documentary delving into the most recent malevolent machinations going down at the Pentagon, will be unveiled at Toronto then proceed to the NY Film Festival in September.


Djimon Hounsou Talks Air. Or rather, the lack of it on a poisoned planet destroyed by endless wars. As the Oscar nominated African born actor perhaps best known for his role as slave rebel leader Cinque in Steven Spielberg's Amistad, goes toe to toe with The Walking Dead's Norman Reedus in a bid to save the world, in this new sci-fi eco-thriller. Hounsou phones in to Arts Express to reflect on survival issues on and off screen as well, as an immigrant and actor of color who was once jobless and homeless in Paris, sleeping under bridges and hunting in trash cans for food; the refugee immigrant crisis in Europe today; and resisting stereotyping in movies of 'Africans in loincloths chasing gazelles.'

The Report: A conversation with Fringe Festival playwright, Martin Casella. While much fanfare has been taking place this year remembering World World II during this 70th anniversary, there's been lots of forgetting as well, and much of it being covered on Arts Express. The Report is a new Lynn Redgrave Theater August production delving into yet another chapter in that buried history, the government culpability and coverup of the worst death toll in the UK, the Bethnal Green London East End underground tube tragedy crushing to death nearly two hundred civilians. Casella is on the line to Arts Express to talk about the implications of this production concerning human memory and all wars, what his play George Bush Goes To Hell is all about, and what led him to move on from Hollywood and working for Spielberg, Coppola, Disney, Universal and HBO to his labor of love in theater.

Writers Corner: A gathering of the contributors and creators of the literary magazine, And Then. Mitchel Cohen reports.
More information about the NY Film Festival 2015 is online at:

Prairie Miller

Arts Express, Airing On The WBAI/Pacifica National Radio Network and Affiliate Stations

Saturday, September 5, 2015

Suffragette Film Review: The Iron Ladies, Female Action Heroes Extraordinaire

While the mass movement for women's voting rights in the United States that reached its most heated moment back in the early 20th century is remembered mostly as a tame affair, apparently the more militant struggle back then in England is barely remembered at all. That is, until now when that one hundred year buried history has been boldly and brilliantly exhumed and brought back to life in the defiant and devastating historical drama, Suffragette.

And in stark contrast to the US where the organized movement was mostly a middle class affair, those fiery female rebels in England were thrust progressively through a combination of oppression and frustration into an explosive battle of the sexes. And fueled in no small part by outright class warfare. Provoked apparently by the rigid British class system, and by England divisively first granting voting rights solely to women of property. Which led to targeting in large part "the sacred ideology of property if we must."

Originally titled The Fury, Suffragette is crafted as a tense period thriller and stunningly seamless collage of historical truth and raw emotional energy. And marks the second collaboration following their solemn drama about that female sacrificial sexual enslaving ritual know as arranged marriage, Brick Lane (2007) - of director Sarah Gavron and screenwriter Abi Morgan (The Iron Lady, The Invisible Woman, Shame).

And with a beyond boldly eloquent dramatic performance by Carey Mulligan, so rare in movies, and barely in need of words. As a thwarted workingclass woman too initially imprisoned in her own personal struggle surviving as a woman and laundry plant worker among those brutally laboring with 'crushed fingers and ulcerated legs.' While barely making ends meet to comprehend or make sense of her daily persecution. But when lifted through a convergence of persecution as a woman and wife with consciousness igniting inspiration,  astonishingly rising to the occasion swept into the tremendously passionate heat of that historical moment.

In a more subdued, ideologically meditative performance is Helena Bonham Carter as a pharmacist by day and moonlighting anarchist, one of a number of characters created out of a collection of real lives at the time. While Meryl Streep in a hide and seek cameo as similarly real life middle class movement leader firebrand Emmeline Pankhurst, spends too much of the film in hiding to get a solid sense of her contribution to this struggle.

Equally commendable about Suffragette, is its scope and attention to the larger picture, a fusion of contributing factors and injustices that comprised a far greater amalgam of decisive ingredients precipitating that mass female rebellion. Including child labor and the sexual exploitation of worker women and girls in those factories. And the legal status of women as little more than mere human bondage, the property along with their children, of their spouses who had absolute entitlement to offspring in cases of separation and divorce.

There is also within the narrative of Suffragette, the disturbing roots of officially sanctioned practices today revealed in Guantanamo atrocities, and the dubious machinations of COINTELPRO and the NSA. And counting the torture tactic of force feedings, political imprisonments, and forcing activist inmates into police espionage in exchange for their release following trumped up charges.

Suffragette was screened at a special premiere on Women’s Equality Day in New York City, August 26th. A date 'selected to commemorate the 1920 passage of the 19th Amendment to the Constitution, granting women the right to vote. This was the culmination of a massive, peaceful civil rights movement by women that had its formal beginnings in 1848 at the world’s first women’s rights convention, in Seneca Falls, New York.'

Suffragette director Sarah Gavron and writer Abi Morgan were present following the film, and responded to questions about the inspiration to bring this story to the screen, a project struggling for fruition for ten years. And marking only the third UK film in 53 years made by women.

"We hope this untold story for one hundred years sparks audiences today, for women all over the world challenging oppression," said Gavron. Creating this movie "made me believe in the sisterhood again, and how powerful we are" added Morgan. "And it's made me a feminist writer now."

The filmmakers also described how the utterly powerful climactic scene featuring actual period footage of the huge outpouring of female anger and empowerment, came into their possession quite by accident. And as "an underdeveloped role of film that we had no idea what was on it." Also poignantly imbuing this story was the potent significance of seemingly smaller details. Such as one Sufraggette martyr's purse discovered by her side after death, and containing "a single coin and a return ticket home." And the stones the women threw in protest, "wrapped in psalms and bearing messages and poetry."   

As a solemn footnote to Suffragette, the screen credits are followed by a troubling list of the dates when various countries finally granted women's voting rights - a number of them not until the 21st century. And most disturbing of all, the US staunch Mideast ally Saudi Arabia listed last, as still not allowing women there to vote, but they have been 'promised.'

Prairie Miller

Arts Express, Airing On The WBAI/Pacifica National Radio Network and Affiliate Stations

Saturday, August 15, 2015

NY Film Festival 2015: Mortal Transience Issues Upstage Mass Movements In Mia Madre

    Dazed And Confused Direction Of The Italian Working Class

Midlife crisis and mortality fixations meet mass movement impulses to the unfortunate disadvantage of the latter, in Nanni Moretti's Mia Madre [My Mother]. A far too heaping thematic plate overflowing with existential fixations and middle class alienation from the masses, the emotionally insular family drama with its blurred inside looking out, melancholy perspective positions the notion of art struggling not politically, but to rise above subjugation to the implicit domination of fleeting existence on this planet.

Margherita Buy is Margherita, a sullen, rigid movie director concurrently facing the terminal illness of her mother (Giulia Lazzarini). A character reportedly based on Moretti himself as he faced the loss of his own mother, Margherita is in the process of filming a drama about a factory worker uprising and plant occupation to protest layoffs along with job and salary cuts.

But Margherita's distraction related to her mother's imminent demise, along with a somewhat baffled, alienated cast as to what it really means to be workingclass - and more in tune with mounting a more familiar conventional action thriller of sorts - nearly brings the production to intermittent standstill. And further exacerbated by the import of flamboyant American actor Barry Huggins (John Turturro) to the proceedings, to play the new domineering factory owner. An introduction to the disorderly situation at hand which fumbles both comically and thematically, as Huggins struggles with both the language barrier and repeatedly forgotten lines, along with an annoyingly itchy fake mustache.

With this uneasy balance of too many plot points shoe horned into too little time as the elderly invalid's condition progressively worsens, pressing themes are given too little space to breathe. Including regrettably the mass movement film production reflecting the pressing issue of Italy's current socio-economic chaotic reality. And how and why artists are compelled to continue to create in the face of their inevitable mortality, in particular mirrored with alarm when loved ones are passing away. While Moretti's insertion of his own thinly fleshed out role as the filmmaker's slightly less dazed and confused sibling Giovanni, doesn't help matters either.

All of which results in an ethereal, lyrically textured group portrait of family loss and disintegration, with a fragile, tentative future hope focused on a vague 'tomorrow' to continue to somehow creatively carry on. But too many less is in no way more, narrative strands abandoned by the wayside, of both the film within a film and Moretti's Mia Madre.

More information about the NY Film Festival 2015 is online at:

Prairie Miller

Arts Express, Airing On The WBAI/Pacifica National Radio Network and Affiliate Stations


Monday, August 10, 2015

NY Film Festival 2015: Experimenter, An Exploration In Negative Preconceived Notions?

Central to the Michael Almereyda biopic Experimenter, delving into the controversial early 1960s 'obedience experiments' of social psychologist Stanley Milgram and in which he set out to demonstrate passive human compliance with the oppression and torture of others historically, is Danish philosopher Kierkegaard's quote uttered by Milgram (Peter Sarsgaard) and emphasized in the course of the narrative. Namely,  'Life can only be understood backwards, but it must be lived forwards.'

If only this overly reverential, strangely decontextualized cinematic exploration of human behavior, whether on the part of Milgram or the filmmaker himself possibly setting out to prove questions he had decided upon beforehand did so. But that appears to present a different sort of irony. That is, the reactive rather than proactive psychological notion, whether that of a scientist or movie director, of faith versus factual inquiry.

And I say this - disclaimer alert - as a film critic rather than a Milgram scholar, and as such may have missed some of his many assertions and deductions along the way. So any issues that I challenge here, are primarily addressing the movie itself. And what may appear to be present or absent in its rather uncritical embrace of Milgram, despite those colleagues and opponents challenging his assertions through the years.

Milgram's unconventional psychological experiments involved hiring subjects to submit electric shocks to an unseen 'learner' they initially meet, and who in another room reacts loudly in pain when 'punished' for giving wrong answers or none at all, to a series of questions. The subjects themselves are determined to yield to authority and continue administering increasing shock voltage, because they're intimidated into obeying authority over empathizing with the victims in pain (actually a tape recording of a hired actor played in the other room).

And Milgram, an American Jew driven emotionally in his experiments by the horrors of the Holocaust, repeatedly concluded on this basis that humans are primarily a loathsome lot, insensitive to human atrocities out of fear of questioning authority. And the somewhat more fan than filmmaker Almereyda would seem to wholeheartedly agree. So would this by any chance be yet another case of deference to the authority, of a prominent scientific public figure as well?

Crafting the film and the personality of Milgram in a more playful than probing light in which magical realism oddly and repeatedly upstages sobering reflections regarding the dark subject matter on hand, Almereyda would seem to be disregarding a whole menu of presenting issues. Including for starters, the fact that two thirds of the subjects responded to the experiments  in a manner satisfactory to Milgram.

But what about the other third - a rather large figure that might entail a different sort of conclusion. For instance, the fact that rebels and revolutionaries who fearlessly push human progress forward historically, along with the heroic masses who join up with them, are never in the majority. But without whose instincts and qualities we'd still all be living prehistoric lives. Why no study as well of those who do question authority and why? Perhaps another unintended irony as to where authority is challenged, but where Milgram may have feared to tread.

And at this point, I offer some intriguing speculation, that such a subsidiary inquiry may have made for some murky waters beyond simplistic pronouncements. Such as the rather conformist looking human subjects presented in the film. If Milgram's studies extended into the subversive '60s, where were all those masses of anti-war, civil rights anti-racist and feminist activists to choose from? Or say study, as a major mass movement historical moment?

And what about an exploration of the herd instinct itself, without which no species, human or otherwise, would survive on the planet. And while conformity and that tribal instinct can and has been misguided and reprehensible throughout history, it's an instinct nevertheless, and primarily one of the most basic survival instincts of all life on earth.

Then there's the question left hanging of the Holocaust victims who first inspired Milgram. Why no explanation of how those victims then became aggressive victimizers of the Palestinians in Israel. And ruthlessly engaging in genocidal behavior of their own, with no lessons learned from history.

And finally, what about these actors in Experimenter along with the filmmaker, all willing 'participants' in that dubious enterprise known as Hollywood. And in some sense, obedient to that standard of moviemaking there enforcing repeatedly ad nauseum, violence on screen as entertainment. Case closed.

Though one Vietnam War era observation by Sarsgaard's Milgram in Experimenter, does hold chilling, conclusive weight. With his devastating insight at one point that 'the results are disturbing that one can't be protected in US society from a malevolent authority.'

More information about the NY Film Festival 2015 is online at:

Prairie Miller

Arts Express, Airing On The WBAI/Pacifica National Radio Network and Affiliate Stations

Sunday, August 9, 2015

The Keeping Room Movie Review: Gone With The Wallflower Feminist Western

A bold and ballsy retro-futuristic fantasy feminist western with tall tale truth telling at its core, The Keeping Room provocatively and subversively sets in motion 19th century gender reinvention at the climactic moment of a defeated Dixie during the Civil War. Reimagined through the irreverent outsider Brit perspective of director Daniel Barber (Harry Brown), the film likewise sexually tests the limits of traditional storytelling conventions via female screenwriter Julia Hart.

It's 1865 in rural South Carolina, and young matriarch by default Augusta (Brit Marling)- no Scarlett O'Hara shrinking violet -  is anxiously presiding over the modest family plantation along with her teenage sister Louise (Hailee Steinfeld) and their slave Mad (Muna Otaru). The three females barely survive collectively on what meager sustenance they can grow themselves, which tends to stir in Mad a growing, rebellious sense of her own worth and independence. And that does not sit well with the condescending spoiled and sullen Louise.

And with little sense of what's going on with the war and why in their isolation, the women bide their time awaiting the return of the men. And in the case of Mad, her sweetheart who may have fled to freedom in the north or joined up with the Union Army, or perhaps both.

But when Union soldiers turn up with malice on their minds that has nothing to do with battle, including a brutal crime spree of pillaging, rape and slaughter, the lines between war and murder are pointedly blurred, along with any typical notions of  'good guys' in that war. As an unrelenting and terrifying home invasion thriller kicks in for the duration, and occasional more awkward 'can't we all just get along' moments that present themselves as well.

The Keeping Room sustains a cinematically mystical atmospheric glow in stark contrast to its horror. And with an ultimate, strangely triumphant gender challenging vicarious reinvention, as the reborn warrior women shed their own socially connected sexual identities in a wild, vicarious fashion statement reassignment bid. Fed by fury, however reckless, and an impulse for feminist freedom enlightened by the notion that women are always consigned to fighting a different war - characterized by sexual brutality against them - no matter which side of whatever conflict.

And facilitated no doubt at the time, by the fluid post-war 'manifest destiny' frontier ripe for identity reincarnation. Which would be populated as well by that historically hidden Southern post-traumatic stress disorder human wreckage known instead ever since then, as those mythologized wild west outlaws.

Prairie Miller

Arts Express, Airing On The WBAI/Pacifica National Radio Network and Affiliate Stations